Talk:Konig des Menschen Chapter VI (Map Game)/@comment-27999170-20200707014804

Kemahanacommacah | Grand Confederacy of Kemahana

 * Government: Authoritarian military dictatorship
 * Supreme Leader: 
 * Wokoto Saashiil (1448/1457-)
 * Weroance (historical):
 * Moskatachaw (1384-1421; Pocahontid Dynasty)
 * Sikankanna (1421-1448; Pocahontid Dynasty)
 * Thosoye (1448-1457*; Pocahontid Dynasty)
 * Economy: Our economy is divided between a subsistence farming and a nomadic hunter-gatherer economy, mainly based on ethnic divisions. However, the introduction of horses (brought during the Exile) has revolutionized the process of hunting game, and cattle ranching and pastoralism has also begun to take shape, especially in rural peripheral regions. We are also beginning to see the very beginnings of urbanization, although much of the population is still nomadic or lives in villages with less than 200 people.
 * Capital: Tanacoma
 * Summer Capital: Dilyacoma
 * Demographics (includes all areas part of Kemahana circa 1448):
 * Population: 66,885
 * Tanacoma: 9,000
 * Pocahontocoma: 2,200
 * Utemaca: 1,635
 * Nisinima: 1,800
 * Kanatsasipi: 3,000
 * Iyi Sipi: 1,000
 * Dilyacoma: 1000
 * Wakiigi: 600
 * Other settled towns and villages: 23,625
 * Nomadic population: 23,025
 * Religion: 36.1% Pocahontist (24,145 ppl), 64.6% other (mainly assorted Native American beliefs; 42,740 ppl)
 * Pocahontism: Born during the devastation of the Accursed Plagues (most likely smallpox, typhus and other Old World diseases) in the early and mid-1200s AD, which killed up 70-80% of the population of the Powhatan Confederacy, Pocahontism is an offshoot branch of the Hellenic pagan religion (with ample amounts of influence from Christianity and Native American traditions). The main difference between Pocahontism and the Greek pantheon is the equation of Pocahontas, a Powhatan chief-turned-deity, with Zeus, Athena, and Aphrodite.
 * Orthodox Pocahontism: This sect of Pocahontism purports to be the sect which preserves the original theology of early Pocahontism the most. Orthodox Pocahontists believe that Pocahontas is the godhead and ruler of all the gods (a mix of ancestral spirits and Hellenic gods). Orthodox Pocahontists hold that Pocahontas and her spirit has, upon death, forever left the realm of the living, and only by praying through a weroance (chief) or a shaman shall Pocahontas hear your prayer. Orthodox Pocahontists teach that the Accursed Plague is punishment for a sinful society, and to avoid disease, one must live a virtuous and pious life. Orthodox Pocahontists are by far the most numerous and established of the Pocahontists, and Orthodox priests control almost all of the Pocahontist temples and shrines in Kemahana.
 * Incarnationism: Incarnationism holds that the Spirit of Pocahontas lives on in each and every human, living thing, and inanimate object (in effect a form of pantheism). Incarnationism diverges from the other Pocahontist sects in that it denies the existence of other gods and ancestral spirits as distinct entities, merely suggesting that they, too, are concentrations of the Spirit of Pocahontas. They are a small but growing minority amongst Pocahontists, and are mostly prevalent in the ranks of scholastic types.
 * Trialism: Entrenched within Kemahanan military families, Trialism teaches that the Accursed Plague (which they call the Plague of Judgement) is a tool to "judge" whether a man is pure of heart and of sin or not. They have become known for subjecting their children to a rite of passage where they are locked in a room with the corpse of a person (usually a family member) who died of the Accursed Plague, with enough food and water for a week. In Trialism, the eternal Spirit of Pocahontas is present in the Plague of Judgement. Other gods and ancestral spirits are acknowledged here, although only Pocahontas has the authority to forgive all a man's past and future sins via the Accursed Plague.
 * Cult of the Fifth Wheel: A new and quickly-rising sect of Pocahontism greatly influenced by Anti-Pahanist and Wechugist thought, the Cult of the Fifth Wheel teaches that the gods are divided into good and evil forces, which have been fighting a war against each other for all eternity, using our world as their turf. The Cult of the Fifth Wheel teaches that the "peoples of the center of the world" (i.e the natives of the southern tier of the OTL continental US) are the chosen people of the righteous gods, and that the "peoples of the fringes of the world" (i.e peoples of the far north, south, east, and west) are servants of the gods of evil. Additionally, the Cult of the Fifth Wheel preaches that humanity lives in the penultimate age, known as the Fourth Wheel; an age of death, disease, and great suffering, and only by eradicating all the "peoples of the fringes" can they usher in the era of the Fifth Wheel, an era of peace, prosperity, and bliss.
 * Other religions: Many native traditions and faiths continue, especially amongst the Miskawen population.
 * Ethnicity: 31.4% Wisawen (21,000 ppl), 67.8% Miskawen (44,665 ppl), 1.8% Dinawen (1,220 ppl)
 * Wisawen: The Wisawen (lit. yellow men) are the descendants of the Powhatan Exiles led by Usquehannatoco. A mix of several different ethnic groups from across the OTL US East, South and Midwest, as well as minuscule amounts of white European admixture, the Wisawen are the noble ruling class of the Kemahanacommacah. They are almost uniformly settled agricultural peoples, and form a majority in most of the western areas directly adjacent to the Front Range of the Rocky Mountains.
 * Dinawen: The Navajo, known as the Dinawen in the Kemahanan tongue, are the only other agricultural peoples the Kemahanans have regular contact with. As a result, they are considered separate to the primarily nomadic Miskawen tribes. The term "Dinawen" would eventually outgrow the Navajo ethnic group, becoming a blanket term for all established agricultural peoples of the American Southwest (incl. the Pueblo and Anasazi). Currently, the Dinawen make a small minority in Kemahana, mainly consisting of aspiring merchants, almost 100% of which are Navajo.
 * Askakwen: The term "Askakwen" refers to all indigenous peoples of Mesoamerica (including ethnic groups like the Nahua, the Mayans, the Purepecha, the Huastecs and the Chichimecs). There are a minuscule handful of Askakwen in Kemahana (probably not more than three dozen), mostly being Huastec or Nahua traders from the city of Tamtoc. The few Askakwen in Kemahana are facing increased discrimination due to the rising influence of the Cult of the Fifth Wheel, which teaches that the Askawen (as with other "fringe peoples") are evil-serving demons.
 * Miskawen: "Miskawen" (lit. red men) is a blanket term for all the ethnic groups indigenous to Kemahana. These include the Ute, Shoshone, Apache, Comanche, Cheyenne and Arapaho, amongst other groups. Many of these peoples remain nomadic, although there has been increasing pressure for them to adopt settled agricultural or pastoral practices.
 * Languages: Although most people continue to speak their ancestral mother tongue at home, and Literary Powhatan continues to be used as the official language of administration, a creole language, known simply as Kemahanan is used in non-formal conversation. Kemahanan is based heavily on Powhatan, Cherokee, Ute, Shoshone, Comanche, and Arapaho.
 * Military: The Kemahanan military is mainly a levy-based system, although minuscule standing armies are used as garrisons in frontier areas to protect against raids. As the Miskawen become more integrated into Kemahanan society, our military has also begun recruiting them as quality horsemen. Most of our weapons are stone weapons due to the lack of iron and bronze in the region, with our only bronze and iron weapons being extremely prized heirlooms dating back all the way to before the Exile. However, we are beginning to get some bronze and even iron weapons made, due to access to plentiful mines in Lepai-controlled territory.
 * Kemahanan Military:
 * Loyalist-aligned:
 * Infantry: 1000 (800 reserves)
 * Archers: 750 (700 reserves)
 * Cavalry: 1300 (600 reserves)
 * Askokwin-aligned:
 * Infantry: 600 (500 reserves)
 * Archers: 500 (800 reserves)
 * Cavalry: 400 (400 reserves)
 * Kemahanan Ginimowin: The Ginimowin are specially trained troops tasked with internal security in Kemahana (a proto-police force). They deal with internal conflicts, civil disputes, and sporadic raids, as opposed to full-blown military ventures. They have also become a form f secret police under Wokoto's rule.
 * The Ginimowin currently have 300 personnel.
 * Wars and Conflicts:
 * Lepai_1475.pnganan Civil War: The Kemahanan Civil War was an internal conflict in Kemahana sparked by tensions between the nobility and the merchant classes of Kemahana, as well as a personal vendetta between the two main leaders of each side; Wokoto Saashiil and Hisinami Atigishaa. Fighting began in July of 1448, after Hisinami Atigishaa and his merchant guild attempted to break off the southern portions of Kemahana into a separate state (known as the Askokwin Republic) in order to protect the rights of the merchant guilds under Wokoto's Regency.
 * Loyalist Actions:
 * Rooting The Snakes Out: With almost all of the former rebel Askokwin Republic being crushed under the patriotic Kemahanan heel, we continue rooting the Askokwins out of whatever rural areas they find themselves in.
 * Last Stand: Plans are made of a final showdown with the Askokwins at Wakiigi, their final stronghold.
 * Askokwin Actions:
 * Last Stand: This is it. This is what it's come to. All of our efforts have come to this. All our (surviving) troops are to come together at Wakiigi. We wait until the loyalists engage us, and then we fight to the death.
 * Appearance of Akecheta Raiding Bands: Sightings of large Akecheta raiding parties a mere 15 miles from Iyi Sipi have begun to concern the Kemahanan government. We move around 1500 troops in order to deal with them, while trying other contingency measures (see Events)
 * Diplomacy:
 * Loyalist Diplomacy: 
 * Akecheta: Hi, uh, you're getting dangerously close to us there. Trust me, you don't wanna plunder us. We have nothing left, our cities are in ruins, and it'd just be a waste of time, you see? Also, there's a really rich empire to the south, filled with more gold and silver and turquoise and jade than you could ever dream of. Mind paying them a visit, instead? It'll be much more with your time than plundering a country that has already been destroyed like twice over.
 * Askokwin Diplomacy: N/A
 * Events:
 * Rebuilding: With the Kemahanan Civil War almost concluded, rebuilding of cities and infrastructure destroyed by the war commences.
 * The Fifth Wheel In Wokoto's Court: With the ongoing rise of the Cult of the Fifth Wheel in Kemahana, more and more of the Kemahanan court is converting to the rising sect, to the point where more traditional sects are beginning to be edged out.
 * The Horse Lords: With increasing sightings and rumors of a massive Akechetan army to the west, bent on our destruction, Supreme Leader Wokoto Saashiil attempts to get to the bottom of this situation. Along with his elite cavalry wing, Wokoto would confront the Akechetan army camped just ouside Kemahanan borders, expressing his desire for peace and (hopefully) detering Akechetan advance into Kemahana. He stresses that Kemahana has just gotten out of a devastating war, and that almost all of the riches of the kingdom have been destroyed or damaged. Then, appealing to the ravenous, gold-seeking horde, he speaks of the Aztec Empire, known to the Kemahanans as a land of great riches and plenty located to the south, where structures the size of mountains are plated in gold and silver, and where even the lowliest commoner has a stash of precious gems that would make even the most wealthy Zuni turquoise clan shudder in joy. Wokoto's delegation and speeches were calculated to divert Akechetan attention away from Kemahana, at least temporarily. Just in case they still decided to go ahead and attack the Kemahanacommacah, however, Wokoto would park much of his army at Iyi Sipi, ready to battle if needed.