Talk:Konig des Menschen Chapter VI (Map Game)/@comment-24521219-20200527070059

 Kingdom of Imerina (official) | Merina Kingdom (colloquial)

 * Government: Absolute Monarchy (Kingdom)
 * King: Andrianerinerina (B 1360ish, alive) (R 1392ish - Present)
 * Dynasty: Ammagari
 * Economy: The economy of the Merina Kingdom is based mainly on agriculture and fishing. That's kind of, it.
 * Allies: N/A
 * Capital: Ambanja
 * Demographics:
 * Population: idk like 505 000 or smth
 * Ambanja: 5 200
 * Mahajanga: 200
 * Rural regions: ca 500 000
 * Ethnicities: 100% Malagasy (divided into 80% Merina and 20% others such as Betsimisaraka, Betsileo, Tsimihety etc.)
 * Religion: 100% Haintenism
 * Wars and Conflicts (italics: Potential War):
 * N/A
 * Military: Ca 1% of our population is our available manpower that we can deploy for warfare, thus being ca 5 000 man.
 * Deployed units: None
 * 4 000 Spearmen
 * 1 000 Bowmen
 * Navy:
 * 5 transport ships
 * Diplomacy:
 * Betsimisaraka: We propose to set up a more proper border, to avoid border conflicts as well as to directly mark down which land belongs to which people.
 * Events:
 * The Sarintany Manontolo: From several years of exploration and documentation of the island we inhabit, the Sarintany Manontolo (literally "map entirety", as in "map of everything") is created, it documents all of Madagascar, various mountains, rivers as well as the other two states and other tiny tribal "realms".
 * Conscription: A "proper" conscription system is set up for the army. Right now this is done just to quell the tribal raids on the frontier that happen every once in a while but will play a bigger role in the future.
 * Hainteny, writer and speaker: Hainteny, born in the late 14th century, is a priest of the Merina as well as one of the people responsible for writing down the history of the Imerina state as ordered by Nerinerina. A philosopher as well and a major religious figure, he sees that the oral tradition that Merina folklore is being passed around by is fragile, just like how it is in regards to history. Thus, he reads up (or rather, listens) on as much as possible regarding the folklore (as well as knowing a lot himself since he is a priest of the religion ya know) and then starts writing several texts describing the events and deities in Merina folklore so that it can be more easily passed down from generation to generation and it no longer relies on oral tradition and has less of a chance to disappear into the void of lost history.
 * And some more expansion southwest: Self-explanatory.